Friday, 10 April 2026

 What is the real implication of the "Practice Turn" in Social Theory?

1. Traditionally it is believed that all Action is guided/directed by prior Thought; that we always Think before we Act. Every Action, therefore, is attributable to Prior Mental Processing; Cognitivism (a reliance on symbolic manipulation) is presupposed.

2. The Practice Turn forces us to reconsider this fundamental Cognitivist assumption. The emphasis is on Acquired Habit (what Bourdieu calls "Habitus") as the underlying cause of an Action taken; we Act Habitually and Unthinkingly in response to the Demands of a Situation because that is how we have been Socialized into Responding through unconsciously-internalized Social Practices. Practices, therefore, not deliberate Cognitive processing, is the cause of Everyday Coping Actions. 

3. In explaining human Behaviour, therefore, Habitus accounts for much of how we spontaneously Cope and deal successfully with exigencies; very little mental processing is required. The Practice Turn reminds us how thoroughly Social Beings we are. It helps explain what Cognitivism and especially Rational Instrumentalism cannot account for.

Thursday, 21 July 2011

"Listing" and "let search engines find your blog" settings

"Listing" and "let search engines find your blog" settings

Becoming and Being

My process-oriented metaphysical predisposition has been inspired by ancient and contemporary thinkers from both East and West. It is an unqualified commitment to a process ontology.
From the East, the I Ching (book of change) and both Lao Tzu and Chuang Tzu allude to the ceaseless fluxing and changing nature of the universe. From the West, Heraclitus championed this very same metaphysical orientation; things become.

The key implication of acknowledging process as primary is a suspicion regarding the adequacy of language/reason to capture the essence of reality. Linguistic categories are static representations of an ever-changing reality. In more recent times, William James, Henri Bergson, Alfred North Whitehead as well as Nishida Kitaro and Nishitani Keiji in the East have specifically grappled with the implications of taking process seriously.

My own research is an abiding effort to tease out the implications of this process ontology for the social world in general and for business practice in particular.

Wednesday, 13 July 2011

In Praise of the Ordinary, the Inconspicuous, the Ephemeral

My metaphysical disposition is inspired by the writings of ancient Eastern and Western philosophers

'The Tao that can be Named is not the Tao' Lao Tzu, Tao Te Ching

'Harmoniê aphanês phranerês kreittôn. . .' (The hidden harmony is deeper, the invisible connection stronger, the inconspicuous correspondence more interesting than the apparent) Heraclitus, Fragments